U.S. House Speaker Mike Johnson described Iran's majority faith tradition, Shiite Islam, as a 'misguided religion' while discussing the ongoing U.S. strikes against Iran on March 4, 2026.
Burke's was a broadside that not only excoriated the social upheavals effected by the French revolutionaries and (by extension) commended by Marx, but the continual economic and social instability prized by modern liberal economic philosophy and practice. Against a new class of elites-mainly, an alliance between ideological progressive theorists and a rising financial oligarchy-Burke urged protection of the stability, tradition, and social continuities vital for the flourishing of ordinary people.
The Theory of Communicative Action, his 1980s magnum opus, was not (to put it mildly) as accessible as some of his newspaper opinion pieces. But its central idea—that our nature as linguistic beings puts reason and the search for consensus at the core of who we are—remains an antidote both to intellectual relativism and Trumpian realism, which elevates national or individual self-interest above all other sources of human motivation.
The real Führer is always a judge. Out of Führerdom flows judgeship. One who wants to separate the two from each other or puts them in opposition to each other would have the judge be either the leader of the opposition or the tool of the opposition and is trying to unhinge the state with the help of the judiciary.
We are living through one of the most disorienting periods in recorded history. The AI race is accelerating toward ever faster, ever more sophisticated automation and optimization. Agentic AI systems are moving from research labs into workplaces, healthcare, and governance. Geopolitical tensions are restructuring alliances faster than institutions can adapt. And planetary systems are signaling, with increasing urgency, that our current trajectory is unsustainable. Amid all this, it is dangerously easy to lose sight of a foundational question: What are we actually optimizing for?
Spinoza was an heir to both Jewish and Christian culture-in Amsterdam he grew up in a Jewish community within a Protestant society-yet he distanced himself from both these religions. He did not want to be a member of a religious institution with strict, prescriptive codes of belonging and belief. He feared-quite rightly-that a [institutional religion would constrain philosophical freedom].
In antiquity, many opined about "the elements" in combination. Around 2500 years ago, Leucippus and Democritus founded the idea of atoms. Perhaps everything, they opined, was composed of indivisible building blocks. In the late 1700s, hydrogen and oxygen were discovered. Circa 1804, John Dalton revived atomism to explain chemical behavior. Then in 1869, Mendeleev developed the periodic table: organizing the atoms.
The Antinomian Controversy ( antinomian from the Greek "against the law") ended with the banishment of Anne Hutchinson in 1638. Wheelwright had been banished the year before, and Henry Vane had returned to England that same year (1637). After Hutchinson was expelled, another religious dissenter, Roger Williams (1603-1683), who had been banished in early 1636, began a literary duel with John Cotton over religious freedom and persecution, which addressed a number of points raised by the Antinomian Controversy.
The same deep forces that afflict many Western nations have wrenched us apart: the transition to a postindustrial economy and the attendant erosion of working-class security, the demographic shift toward a "majority minority" nation, the cultural upheaval that has dethroned men, and especially white men, from their age-old dominance - and the rise of entrepreneurs of outrage eager to exploit all that free-floating anger.
Since taking office for a second time, the Trump administration has issued a number of executive orders on religion that raise new questions about religious freedom. On May 1, 2025, the administration established the Religious Liberty Commission. The commission will advise the White House on policies intended to protect the free exercise of religion and to prevent discrimination against people of faith by the federal government.
When we talk about our inability to pay attention, to concentrate, we often mean and blame our phones. It's easy, it's meant to be easy. One flick of our index finger transports us from disaster to disaster, from crisis to crisis, from maddening lie to maddening lie. Each new unauthorized attack and threatened invasion grabs the headlines, until something else takes its place, and meanwhile the government's attempts to terrorize and silence the people of our country continue.
They escaped persecution in the form of violent antisemitism and came to Canada with next to nothing. They built their lives from the ground up and understood, through lived experience, what the normalization of cruelty did to the human spirit, how quickly people can be swayed by the opinions of the day, and how easily one could forfeit the human capacity to stop and truly think about what one is doing.
A drawn circle is at least something physical. You can see it, touch it, erase it. The skeptic can still say, "Circles are grounded in physical reality. Justice is different; it's just an idea in your head." So let's talk about the number two. Point to it. Not two apples, not two fingers, not a numeral on a page-that's just a symbol.