Mentorship leaves an inheritance of values, connection, and belief carried forward by others. Education and leadership are ultimately relational, grounded in humanity and connection. Legacy lives through relationships, community, compassion, and the people we continue to shape.
I got my PhD in philosophy from the University of Melbourne, Australia, in 2007. After that I did a postdoc for three years at Princeton University in New Jersey, then a second postdoc at the University of Oxford, UK. I wrote my breakthrough game, QWOP, in 2008 while I was at Princeton. After that, I began a gradual pivot away from academia. Like many academics, including so many of my friends, the thought of leaving was at first totally unthinkable. It's not as though my philosophy career was going badly; I had secured prestigious postdocs and enough publications.
If all you start with are the fundamental building blocks of nature - the elementary particles of the Standard Model and the forces exchanged between them - you can assemble everything in all of existence with nothing more than those raw ingredients. That's the most common approach to physics: the reductionist approach. Everything is simply the sum of its parts: no more and no less. These simple building blocks, when combined together in the proper fashion, can come to build up absolutely everything that could ever exist within the Universe and explain the full suite of phenomena that have ever occurred, with absolutely no exceptions.
Many people think of "writing" as putting words on a page. However, even from very early on, writers have seen their craft as something more. From Enheduanna, the first named author on record, to Plato and Aristotle, writing has been portrayed and defined in ways that suggest AI may not be "writing" at all.
My thesis is the creation of AI is not merely the most significant technological event in human history-it is a cosmic revelation. It is the moment at which the universe's purpose becomes most legible to itself. And quantum AI (QAI), by harnessing the fundamental uncertainty woven into the fabric of matter, deepens that revelation in ways we are only beginning to reckon with philosophically.
At first, I treated it as coincidence. Childbirth is unpredictable. Cesarean delivery can be lifesaving. Obstetric care is complex. No two births unfold the same way. But the pattern unsettled me, and I began to ask a different kind of question. Not just what was happening to these women, but what was shaping the information they were given when decisions were being made. What did these women actually know about how their risk was being calculated? And who, or what, had shaped that calculation before they ever walked into a consultation room?
He is also a prominent philanthropist. Beyond his involvement in fundraising initiatives such as #TeamTrees, which claims to have planted more than 24 million trees worldwide, Donaldson runs a dedicated Beast Philanthropy YouTube channel. He claims 100% of profits from this channel's ad revenue, merch sales and sponsorships go towards helping others. This has included paying for 1,000 cataract surgeries, constructing a medical clinic for children rescued from slavery, and building 100 wells to provide clean water in Africa.
Aristotle argued that sleep is a necessary, natural suspension of consciousness that allows the body and soul to recover. This view fell out of fashion during the Age of Enlightenment in the late seventeenth century. The philosophers John Locke and David Hume, for example, thought that sleep hindered rationalism and the pursuit of knowledge. Hume lumped sleep together with fever and madness as an impediment to rational thought. Locke saw sleep as a regrettable, if unavoidable, disruption of God's desire for humankind to be rational and industrious.
In March 1882, the writer Paul Rée travelled to Rome to join a community of free spirits. There, he met the 21-year-old Lou Salomé, who was travelling with her mother following the death of her father, Gustav von Salomé, an ennobled Russian general. Nietzsche rejoined them in April, after three weeks in Messina, Sicily. Nietzsche and Salomé first met, of all places, in the grandeur of St Peter's Basilica. Nietzsche was captivated by her charm and intelligence, and enjoyed reading to her and Rée from his newly published Gay Science.
For centuries, fashion was cast as the troublesome, if not villainous, enemy of a pure and spiritual Christianity - a symbol of putting material desires before holy ones. For example, 18th-century cleric and founder of Methodism John Wesley urged his followers to show their faith by dressing "neatly" and "plainly."
Around 42.5 million refugees worldwide have been forced to flee their own states and are unable to return because of severe threats to their lives, human rights, or basic needs. Having fled these threats, the vast majority have by no means found protection. Instead, most refugees live either in squalid refugee camps or face destitution in urban areas in regions close to their own states in the Global South. A small minority risk their lives on journeys to reach asylum in the Global North; many thousands lose them.
He told a delegation of U.S. clergy last fall that "the Church cannot be silent" in a time of mass deportations, and said in March, a month after the United States began attacking Iran, that God "does not listen to the prayers of those who wage war." His opposition to the conflict has provoked President Trump's ire and earned him rebukes from prominent right-leaning Christians.
The new three-volume edition of Leibniz's Philosophical Papers offers the most comprehensive English-language presentation to date of Leibniz's writings, drawing directly from manuscripts in Latin, French, and German.
The best qualified person should be admitted or hired. This is based on the principle that admission and hiring should be based on earning the opportunity and this is fairly and justly based on whether an individual merits the admission or job.
This was a strong sense, at the moment of being grabbed by those powerful jaws, that there was something profoundly and incredibly wrong in what was happening, some sort of mistaken identity. My disbelief was not just existential but ethical-this wasn't happening, couldn't be happening. The world was not like that!