Philosophy

Philosophy

I want to ask you a question: Do you think the choices you make today will have any impact on your future? If we stop to think about it, most of us would say, "Yes, of course." But we don't actually live that way. We tend to view our days as a series of isolated events-a mishmash of choices that seem totally inconsequential in the moment. We choose what to eat, what to watch, or how to react to a spouse, assuming these small moments vanish as soon as they pass.

What does it mean to say that you are restrained solely by your own morality, by your own mind? The conscience is often described as an inner voice telling us what to do when others may be opposed. A moral compass is that which distinguishes between right and wrong, good and bad. Our conscience, our moral compass, sets the groundwork for doing the right thing.

Less than a year ago, United States company Colossal Biosciences announced it had "resurrected" the dire wolf, a megafauna-hunting wolf species that had been extinct for 10,000 years. Within two days of Colossal's announcement, the Interior Secretary of the US, Doug Burgum, used the idea of resurrection to justify weakening environmental protection laws: "pick your favourite species and call up Colossal". His reasoning appeared to confirm critics' fears about de-extinction technology. If we can bring any species back, why protect them to begin with?

I grew up in West Baltimore where I experienced homelessness for almost the entirety of high school. For me, philosophy emerged in situations of precarity and uncertainty. Those formative years, spent not so much in a single home as in a patchwork of many, shaped what are now some of my central philosophical concerns: belonging, exclusion, and the status of those at the margins of society, those at the threshold of belonging.

They look nervously at the cameras. The prize, they are told, is beyond description, but "it is what everyone wants!" The first question is asked: "Who are you?" The fastest contestant with the buzzer rings in - "Michelle!" they cry out confidently. BUZZ - the sound for the wrong answer rings out loudly. Another contestant seizes the moment and squeezes their buzzer. "A Man!" he states with utmost confidence. BUZZ - wrong again.

An old definition of the word fate is "the will of the gods." We might say that it is a fitting metaphor, as it suggests that fate comes from a source much larger than ourselves. Its immensity will stretch way beyond what is in our control. We can ask: How can we create a life that reflects our dreams and what we hold to be important, when so much lies outside our sphere of influence?

Philosophy of Language in Early China characterizes early Chinese philosophy of language through a focus on standards (' fa') and the activity of giving examples (' ju '). It argues that standards are understood by early Chinese philosophers to provide the groundwork for judgment and language, not only in the Mohist school, but also in other thinkers from the Warring States and early Han, particularly the Zhuangzi and Xunzi.

In a cloud-like space described as the afterlife, she was met by the souls of her deceased loved ones from her current life, as well as from past lives. Although her heart only stopped for 32 seconds, Harris claimed her experience didn't end in the afterlife, as she was also transported to two other planets and saw herself living as an alien on each of them.

The principle of intellectual charity is fundamental to constructive political conversations. This principle states that, in any discussion, we should accept the best version of an opponent's ideas, not a distorted version or a "straw man." Exaggeration and distortion of opposing opinions (always present, to some degree, in political debates) have become the standard form of political argument in contemporary America.

What I mean is that 'religion' was the way the classical sociologists like like Emil Durkheim, Georg Simmel, and Max Weber first managed to turn 'society' into something you could actually study. Durkheim's Elementary Forms defines religion as a system of beliefs and practices tied to sacred things, and what matters there is how those beliefs and rituals bind people together into a moral community-the church. For him, the believer isn't wrong to think he depends on a higher power.

Light is one aspect of the Universe that, for most people, holds a deep and noticeable value in everyday life, helping them to navigate, learn from, and connect with the world around them. Yet it's not particularly difficult to imagine life without it. After all, many nonhuman animals live in lightless environments. However, as Gideon Koekoek, an associate professor of physics in the research group Gravitational Waves and Fundamental Physics

Physical strength develops through the perseverance of training, and strength of character is demonstrated by adhering to and applying integrity-the universal moral and ethical principle of doing no harm. Neither one of these is easy. Both require self‑initiated discipline, dedication, determination, perseverance, and resilience to develop and advance self‑empowerment potential, understood as the individual's inherent capacity for autonomy and agency; yet even with such effort, empowerment is not guaranteed, as it is realised only through consistent action rather than stated intention.

It's common knowledge that we are awash in misinformation that can have severe negative consequences for society. When people hold false beliefs about the safety of vaccines, the outcomes of elections, or the causes of climate change, it is much more difficult for them to make responsible decisions on behalf of their families and communities. It is tempting to respond to this challenge by insisting that expert scientists know best and to dismiss those who challenge the experts.

The first publicly recognized Black priest in the United States, Augustus Tolton, may not be a household name. Yet I believe his story - from being born enslaved to becoming a college valedictorian - deserves to be a staple of Black History Month. "Good Father Gus" is now a candidate for sainthood. My forthcoming book, " The Wounded Church," examines ways that the Catholic Church has excluded people during different chapters of its history, from women to African American people.

The oil tycoon J. Paul Getty was rumoured to have said that his three rules for how to become rich were: Rise early. Work hard. Strike oil. It's one of those eminently quotable remarks because it captures something we all know to be true, that luck and chance have as much to do with success as anything else. Yet we don't value people for their luck.

Akarna Dhanurasana is a pose of focused attention. "Karna" means the ear and the prefix "a" means near or toward. Since "dhanu" means bow, the image is of an archer pulling back a bowstring. Besides flexibility in the hip joints and vertebral column, the pose demands good balance. Beginning and intermediate students can both benefit from Akarna Dhanurasana. It can relieve back fatigue after vigorous asanas, stretch the hamstrings (back thigh muscles) of the straight leg, and open the hip joint of the bent leg.

Grappling with the loneliness epidemic, the damaging role of social media on face-to-face socialising, and young people's struggles to interact with peers in the post-pandemic era, psychotherapists look for an explanation in the lack of 'community'. Sociologists talk about community as a solution for childcare shortages and the best way to support nuclear families. Anthropologists remind us about the power of collective rituals, and bring up examples of culturally diverse models of communal life.

In 1517, Martin Luther nailed his 95 theses to a church door to protest the sale of salvation. The Catholic Church had turned faith into a transaction: Pay for indulgences, reduce your time in purgatory. Luther's message was plain: You could be saved through faith alone, you didn't need the church to interpret scripture for you, and every believer could approach God directly.

Hazrat Mirza Ghulam Ahmad, also known as the Promised Messiah and the Imam Mahdi, wrote a 1905 poem describing massive earthquakes and destruction across the world, which some have now interpreted as a warning of World War III. In the poem, published around the time of his death in 1908, Ahmad predicted streams of blood flowing from widespread death, entire regions being wiped out, a massive earthquake, and even strange sky events beyond scientific explanation.

Throughout the week, keep an eye out for all the habits that keep you on edge - like waking up super late, putting off projects, leaving texts on read, driving around on E - and make it your mission to stop. Get the gas, answer your friend, set the alarm. Even if you just change one thing, it could relieve some pressure, and add some much-needed structure into your schedule.

For most of my life, I thought of myself as a fixed entity: This is me. These are my traits. This is who I am. I assumed I was essentially that same person who loved sugary cereal at age 8, fried chicken at 12, and tequila at 21, and who still loves those things now, even if my stomach disagrees. But this is an illusion. Neuroscience, physics, and Buddhism all agree: There is nothing fixed about us-not even close.

Sophie Grace Chappell is Professor of Philosophy at the Open University, UK. She has been Executive Editor of The Philosophical Quarterly since 2021, and serves as a member of the APA's LGBTQ representation committee. Her books include Reading Plato's Theaetetus (Hackett 2004), Knowing What To Do (OUP 2014), Epiphanies (OUP 2022), Trans Figured (Polity Press 2024), and A Philosopher Looks At Friendship (CUP 2024).