#zhuangzidaoism

#zhuangzidaoism

Our main goals include sharing educational video materials developed over the past five years with overseas institutions and scholars engaged in Asian philosophy, East Asian thought, and comparative philosophy.

Rumi argues that to love is to enter the unknown: to love is to empty the self of all self-knowledge entirely. He believes that emptiness is a paradoxical state of infinite fullness, allowing for the purest form of love and union with the divine.

The widespread practice of showing the Eid Al Adha slaughtering to children can desensitize them to violence, as many families take pride in this tradition.

It wasn't until Whitmarsh had been herded into the main hall that he grasped what he'd signed up for: 'a geopolitical event, not an intellectual one,' as he put it, with hosts including Greece and China's ministries of culture.

But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. It was bracing language for an 8-year-old. Not only was I unclean, but even my best attempt at goodness was filthy.

A mentor once told me that, when writing a research statement for a professorship, I had to start with the most ambitious pitch I could imagine - and then go ten times bigger. It's tricky enough to do this as a cosmologist, given that the topic of study is the entire Universe. But there is a quest that is more ambitious still: to find out 'what are we doing here?'

Popular definitions of yoga often include terms such as balance, harmony, health, and peace. While these qualities are certainly desirable, and must be created before one can enter the state of fixity, or yoga, they are not included in the definition Patanjali offers us in his Yoga Sutras, the classic second-century B.C. exposition generally accepted as the bible of yoga.

At the heart of yoga philosophy is the belief that stillness is not simply the absence of movement, but a profound engagement with our inner landscape. Practices such as asana (postures), pranayama (breath control), and meditation serve as gateways to this stillness, allowing us to cultivate awareness amidst chaos. Through these disciplines, we learn to quiet the mind's incessant chatter and tune into our true essence.

Philosophy of Language in Early China characterizes early Chinese philosophy of language through a focus on standards (' fa') and the activity of giving examples (' ju '). It argues that standards are understood by early Chinese philosophers to provide the groundwork for judgment and language, not only in the Mohist school, but also in other thinkers from the Warring States and early Han, particularly the Zhuangzi and Xunzi.

当代儒学发展开始突破传统哲学和思想史范式解读，更注重从宗教属性、文明维度挖掘儒学价值，且强调儒学与公共生活、历史实践的结合，影响日益全面且深入，彰显了儒学强大而持久的生命力。

All of us live in an age where we're bombarded by social media and artificial intelligence - when striving to be your authentic self becomes an increasingly difficult task. Yet, even if it has somehow become a common goal, it is unclear how many of us can truly define the "authenticity" that we say we are pursuing.

Happiness today is narrowly defined by some positive psychologists as a joyous state of mind or well-being. The happiness sciences see it as something you can calculate and quantify. They developed a Happiness Index and the World Happiness Report. These basically measure happiness as satisfaction, with criteria like gross domestic product per capita (money) and life expectancy (health) as some of the factors considered.

In Rinrigaku, Watsuji argues that ethics is the study of what it means for us to be human. How we think about the nature of human existence, he says, dictates the ways in which we understand our ethical values. Hence, he criticises Western philosophical conceptions of the modern subject, arguing that the Western rendering of subjectivity is both problematic and foreign

Many philosophers strike me as like Polish apparatchiks in 1983-they turn up to work and do what they did yesterday just because they don't know what else to do, not because they seriously believe in the system they are maintaining. I think it's not been fully appreciated how much of a blow it is to the confidence of the field's youth that scientific ambitions are increasingly abandoned as untenable.

Cicero, the Roman Stoic, once wrote to his friend Varro, pending a visit to his home: "If you have a garden in your library, we shall have all we want." This same desire for good books and natural beauty is at the heart of Byung-Chul Han's In Praise of the Earth, in which he reflects on gardening as a form of philosophical meditation.