#existential-fears

#existential-fears

The widespread practice of showing the Eid Al Adha slaughtering to children can desensitize them to violence, as many families take pride in this tradition.

François Ozon's adaptation of The Stranger, while visually stunning, reveals the limitations of cinema in depicting the complex inner states of consciousness that Camus masterfully crafted in his text.

Attar's 'Conference of the Birds' follows a flock of souls seeking the Simorgh, symbolizing the Divine, through seven valleys, ultimately revealing the Divine as a reflection of the self in relation with others.

In particular, I have a fascination with one-hit wonders, songwriters who at some point inexplicably produced a morsel of unequivocal genius, a sonic masterpiece, like a portal into an unknown universe... three to five timeless minutes that hover with esoteric intelligence as if heaven itself reached down and caressed a human voice... a song that brushes close enough to the divine to leave us believing in a force greater than our flesh and bones.

A mentor once told me that, when writing a research statement for a professorship, I had to start with the most ambitious pitch I could imagine - and then go ten times bigger. It's tricky enough to do this as a cosmologist, given that the topic of study is the entire Universe. But there is a quest that is more ambitious still: to find out 'what are we doing here?'

All of us live in an age where we're bombarded by social media and artificial intelligence - when striving to be your authentic self becomes an increasingly difficult task. Yet, even if it has somehow become a common goal, it is unclear how many of us can truly define the "authenticity" that we say we are pursuing.

February 2026 issue.When I was a child I was terrifiedof the space between One and Zero vast as the ages before my birthstrait as my death-late at night I heard my parents arguinglovingly in their locked room, the angora cat coming homewith a sparrow in her mouth, and the raindrops on the shinglescounting themselves-how to sleep, how to cross the empty placebetween the name "sparrow" and that limp thing crying,adamant, creating me with its cry

I was suspicious, even cynical, about what the world insisted was vital to the life of my unborn child. I was partly sceptical because so much of the advice I was getting was contradictory. But I was also suspicious because I'd spent most of my 20s reading Nietzsche. Nietzsche is not, perhaps, a natural choice for a young mother. But he helps to fuel certain questions about values, and purpose, that are central to questions of care.

Every day you get closer to your death. This is the phrase that shook me to my core when my high school teacher, Mr. Murphy, presented it in Religious Knowledge class. I was 14 years old. I immediately objected, calling it depressive in an attempt to protect my classmates-or perhaps myself. He looked straight at me and said, "It is simply the truth. Take it as you wish."

I write this post with a clear but demanding purpose. I aim to apply insights from animal behavior research to gain a deeper understanding of how humans behave, struggle, and adapt. As a clinical psychologist, much of my work centers on two closely related questions. Why do people do what they do? And why is changing what does not work for them so often more difficult than it appears?

This APA Blog series has broadly explored philosophy and technology with a throughline on the influence of technology and AI on well-being. This month's post brings those themes into focus recounting a vital Washington Post Opinion piece by friend of the APA Blog, Samuel Kimbriel. Samuel is the founding director of the Aspen Institute's Philosophy and Society Initiative and Editor at Large for Wisdom of Crowds. We collaborated on a Substack Newsletter about intellectual ambition, building on his essay, Thinking is Risky.