#sepideh-farsi

#sepideh-farsi

Rumi argues that to love is to enter the unknown: to love is to empty the self of all self-knowledge entirely. He believes that emptiness is a paradoxical state of infinite fullness, allowing for the purest form of love and union with the divine.

The Islamic Republic, which killed hundreds of thousands of people in Iraq and Syria, killed and tortured hundreds of thousands of Iranians in the most brutal way after all these years, and which now wants to have nuclear weapons: we, the Iranian people, who have lived with them for half a century, know how ridiculous their claim to be peaceful was.

If they let me, I will stay in Van until the war ends. If the war doesn't end, maybe I'll go back and die. Pourkaz is one of the 3.2 million people in Iran who the U.N. refugee agency estimates have been displaced since the U.S.-Israel war with Iran started. While some are seeking shelter in safer parts of Iran or one of its neighboring countries, others are returning from abroad, heading toward the fighting to protect their families and homes.

The Lower East Side institution's OMA-designed, $82 million expansion debuted this week to mixed reviews, reflecting a range of opinions on its new look and functionality.

My parents fell in love with the Islamic Revolution when I was a baby and welcomed life under its strict religious rules. The Ayatollah's face stared down from the walls at home, a daily reminder of what was expected and what was forbidden. This included being gay, but by my teenage years I knew I was different from my peers, and began hiding my sexuality from my parents and the world outside.

Whether they were saying their prayers, or mouthing the anthem, it was clear to anyone watching on that the players had received the message from home that they needed to demonstrate symbolic solidarity with their homeland, currently under siege. Catherine Ordway, an Australian lawyer, academic and sport integrity consultant who has worked with numerous international sporting bodies, told DW.

Distance does not soften the terror. It only deepens my helplessness. In moments like this, I realize that geography is not measured in miles, but in attachment. War rearranges distance. These days I find myself returning to "The Conference of the Birds," the 12th-century poem by Attar of Nishapur, seeking meaning through ancient wisdom about spiritual journeys and transformation.

A compleat Persian Palace--there are many minor variations and lesser imitations--is distinguished by its exaggerated moldings, numberless layers of cornices, elaborate grillework and columns galore. A Persian Palace brazenly combines motifs and wantonly disregards proportion and scale.

Iranian researchers are in a difficult situation. Those in Iran face low wages, high inflation, sociopolitical instability, resource mismanagement, oppression by the authorities and long-standing international sanctions. High prices hinder conference attendance, as do difficulties obtaining visas. Unstable Internet connections, frequent power outages and lack of access to scholarly sources jeopardize collaborations. Scholars also have to contend with isolation, and sometimes biases, from the international community. And for those who work abroad, travelling to and from Iran is risky, even with visas and double citizenship.

This targeting success surely owes much to advanced electronic surveillance and deep cyber penetration of Iran's weapons systems and infrastructure. But in this war, as in the 12-day war last year, Israel and the United States are obviously benefiting from intelligence from some Iranians themselves, who are willing to risk their lives to help bring down the Islamic Republic.

Clouds of smoke had shrouded the metropolis of 10 million, toxic rain blended with oil poured down from the sky, and the sun remained invisible through noon on the morning of March 8. Hours earlier, Israel had launched airstrikes on 30 oil facilities in Tehran and nearby regions, causing explosions that killed six people in the city of Karaj.

Carrying banners showing the face of the country's slain leader, Ayatollah Ali Khamenei, people on Monday held a new portrait that of his son and successor, Mojtaba Khamenei. Other similar scenes on state media showed pledges of loyalty from several cities across the country, with people chanting, Death to America and Death to Israel, as security forces looked on.

The US-Israeli war on Iran is exposing deep divisions among Iranians in the diaspora and in Iran. From inside Iran to the diaspora, Iranians are deeply divided about their country's future. With Ayatollah Ali Khamenei gone and Reza Pahlavi, the son of the former shah, waiting in the wings, what do conversations about regime change reveal about the spectrum of what Iranians really think?

The poem itself is an allegory: a gathering of birds set out on a spiritual quest, each one embodying a particular human flaw or attachment. Passing through seven symbolic valleys, they face trials and moments of revelation, before realising that the divine presence they seek lies within themselves. That sense of pilgrimage carries into the gallery. You are invited to take your own quiet journey through a wide range of avian-themed artworks inspired by the poem, each offering a different response to its ideas.

The Iranian announcer was grieving the loss of a "father," as he put it, while for Alinejad and so many other Iranians in exile and at home, the vaporized ma[n represented something entirely different]. Such torrential downpours, from loyalists and dissenters alike, often follow the deaths of notorious and long-ruling dictators-Joseph Stalin, Mao Zedong, Saddam Hussein.