Seongsu-dong is Seoul's creative hub, where old warehouses and factories have been transformed into design studios, cafés, and showrooms. Often referred to as 'the Brooklyn of Seoul,' the industrial infrastructure, pop-up scene, and design-led façades make it a photo-friendly destination favored by many design-loving visitors.
It wasn't until Whitmarsh had been herded into the main hall that he grasped what he'd signed up for: 'a geopolitical event, not an intellectual one,' as he put it, with hosts including Greece and China's ministries of culture.
In Rinrigaku, Watsuji argues that ethics is the study of what it means for us to be human. How we think about the nature of human existence, he says, dictates the ways in which we understand our ethical values. Hence, he criticises Western philosophical conceptions of the modern subject, arguing that the Western rendering of subjectivity is both problematic and foreign
Many philosophers strike me as like Polish apparatchiks in 1983-they turn up to work and do what they did yesterday just because they don't know what else to do, not because they seriously believe in the system they are maintaining. I think it's not been fully appreciated how much of a blow it is to the confidence of the field's youth that scientific ambitions are increasingly abandoned as untenable.
I grew up in West Baltimore where I experienced homelessness for almost the entirety of high school. For me, philosophy emerged in situations of precarity and uncertainty. Those formative years, spent not so much in a single home as in a patchwork of many, shaped what are now some of my central philosophical concerns: belonging, exclusion, and the status of those at the margins of society, those at the threshold of belonging.
Cicero, the Roman Stoic, once wrote to his friend Varro, pending a visit to his home: "If you have a garden in your library, we shall have all we want." This same desire for good books and natural beauty is at the heart of Byung-Chul Han's In Praise of the Earth, in which he reflects on gardening as a form of philosophical meditation.
Philosophy of Language in Early China characterizes early Chinese philosophy of language through a focus on standards (' fa') and the activity of giving examples (' ju '). It argues that standards are understood by early Chinese philosophers to provide the groundwork for judgment and language, not only in the Mohist school, but also in other thinkers from the Warring States and early Han, particularly the Zhuangzi and Xunzi.