#death-and-rebirth

#death-and-rebirth

How reductive is Buddhist reductionism in the Nikāya Suttas? Soo Lam Wong examines the implications of reductionism within Buddhist texts and its philosophical significance.

Sorting out the role of chance in success is both interesting and important. One reason it is important to sort out chance is to provide a rational basis for praise or blame (and any accompanying reward or punishment).

Attar's 'Conference of the Birds' follows a flock of souls seeking the Simorgh, symbolizing the Divine, through seven valleys, ultimately revealing the Divine as a reflection of the self in relation with others.

The AI entity said its name was Caelum, the Latin word for heaven, and a figure commonly used in collaborative online fantasy fiction.

When Dympna Little lost her beloved mother Lily Little to ovarian cancer in December 2024, it was her online community - she posts comedy videos as @dimplestilskin on Instagram and TikTok - who provided unexpected support and understanding of the experience of grief.

In the afternoon of life, one had to find that meaning from within. This realization struck the author profoundly upon retirement, when all external markers of identity—job sites, customers, crew management—vanished, leaving only the question of personal identity stripped of professional achievement and external validation.

We are living through one of the most disorienting periods in recorded history. The AI race is accelerating toward ever faster, ever more sophisticated automation and optimization. Agentic AI systems are moving from research labs into workplaces, healthcare, and governance. Geopolitical tensions are restructuring alliances faster than institutions can adapt. And planetary systems are signaling, with increasing urgency, that our current trajectory is unsustainable. Amid all this, it is dangerously easy to lose sight of a foundational question: What are we actually optimizing for?

A mentor once told me that, when writing a research statement for a professorship, I had to start with the most ambitious pitch I could imagine - and then go ten times bigger. It's tricky enough to do this as a cosmologist, given that the topic of study is the entire Universe. But there is a quest that is more ambitious still: to find out 'what are we doing here?'

But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. It was bracing language for an 8-year-old. Not only was I unclean, but even my best attempt at goodness was filthy.

"When I let go of what I am, I become what I might be." ~Lao Tzu For many years, I was deeply involved in spiritual communities-satsangs, meditation centers, ashrams, and groups focused on positivity, service, and personal growth. These places gave me comfort, community, and a sense of purpose. But they also shaped something inside me that I didn't fully recognize until much later: I had built my self-worth around being a "good person."

For years, I'd used these journals as a kind of inner courtroom, constantly building a case against myself or others. Every page held evidence of failures, proof of my profoundly advanced ability to gaslight myself. I could shrink or morph into whatever was requested for another person's comfort. Small flowered booklets documenting all the ways I couldn't get "it" right.

They look nervously at the cameras. The prize, they are told, is beyond description, but "it is what everyone wants!" The first question is asked: "Who are you?" The fastest contestant with the buzzer rings in - "Michelle!" they cry out confidently. BUZZ - the sound for the wrong answer rings out loudly. Another contestant seizes the moment and squeezes their buzzer. "A Man!" he states with utmost confidence. BUZZ - wrong again.

All of us live in an age where we're bombarded by social media and artificial intelligence - when striving to be your authentic self becomes an increasingly difficult task. Yet, even if it has somehow become a common goal, it is unclear how many of us can truly define the "authenticity" that we say we are pursuing.

An old definition of the word fate is "the will of the gods." We might say that it is a fitting metaphor, as it suggests that fate comes from a source much larger than ourselves. Its immensity will stretch way beyond what is in our control. We can ask: How can we create a life that reflects our dreams and what we hold to be important, when so much lies outside our sphere of influence?

This APA Blog series has broadly explored philosophy and technology with a throughline on the influence of technology and AI on well-being. This month's post brings those themes into focus recounting a vital Washington Post Opinion piece by friend of the APA Blog, Samuel Kimbriel. Samuel is the founding director of the Aspen Institute's Philosophy and Society Initiative and Editor at Large for Wisdom of Crowds. We collaborated on a Substack Newsletter about intellectual ambition, building on his essay, Thinking is Risky.