In early Chosŏn Korea, the practice of finger severing, seen as a sign of filial piety, was integrated into state policy during King T'aejong’s reign. While the ruling elite promoted it as a noble act reflecting Confucian morals, common people's interpretations diverged significantly—they often employed severed fingers in folk medicinal practices for treating ailments, diverging from the ethical ideals intended by the authorities. This contrast underscores the complex relationship between official Confucian norms and local practices, revealing how cultural values were shaped and reshaped in different societal contexts.
In early Chosŏn Korea, finger severing emerged as a form of filial piety, reflecting Confucian values, yet was interpreted differently across society.
The ruling elite framed finger severing as noble devotion, while ordinary people viewed it as folk medicine to treat illness, revealing cultural divergence.
Finger severing illustrates the complex interplay between state policy and local practices in early Chosŏn, showcasing the divergence between elite ideals and everyday realities.
Lee Sangmin’s research delves into the history and cultural transformation in early Chosŏn, examining the adaptation of Confucian values and societal customs.
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