#george-jackson

#george-jackson

Jackson Jr. recognized the full scope and character of his father's mission as the country preacher who brought "a consistent prophetic voice" to struggles for economic and social and racial justice, and peace, over the course of more than six decades in the public eye.

He maintained a tense relationship with the political order, not because the presidents were White or Black, but the demands of our message, the demands of speaking for the least of these—those who are disinherited, the damned, the dispossessed, the disrespected—demanded not Democratic or Republican solutions, but demanded a consistent, prophetic voice that at no point in time sold us out as a people.

When the optimism of the early movement had begun to fade, and leadership had begun to fracture, and when the country seemed to have grown bored, gotten weary of the idea of justice and equality, and moved on to other concerns, Obama said, Reverend Jackson rose above despair, and kept that righteous flame alive.

In any liberal morality play, Democrats always get to be the shivering, oppressed black people, while Republicans have to play the part of Bull Connor, Birmingham, AL's racist commissioner of public safety. Except the facts are exactly the opposite. I'm sure you're bored of hearing this, but Connor was a Democrat, as were all the politicians promising "massive resistance" to racial integration. Republicans were the ones forcing Democrats to abide by federal law, along with a few John Fetterman- style Democrats.

Rev. Jesse Jackson Sr. took a chance on me as a 19-year-old college student. At that age, as an intern in 2009, I should've been pouring coffee, maybe making copies. Instead, he put me to work on college affordability policy, youth violence prevention, and immigration reform at his Rainbow PUSH (People United to Serve Humanity) Coalition on the South Side of Chicago.

King's intuition was that white people with lower incomes would support this type of policy because they could also benefit from it. In 1967, King argued, "It seems to me that the Civil Rights Movement must now begin to organize for the guaranteed annual income . . . which I believe will go a long, long way toward dealing with the Negro's economic problem and the economic problem with many other poor people confronting our nation."