On Holy Saturday, as Palestinian Christians tried to reach the Church of the Holy Sepulchre, Israeli security forces started attacking and arresting them, demonstrating a clear violation of religious freedoms.
U.S. House Speaker Mike Johnson described Iran's majority faith tradition, Shiite Islam, as a 'misguided religion' while discussing the ongoing U.S. strikes against Iran on March 4, 2026.
Every year on Remembrance Day, the bishop of London leads a public Christian act of lamentation in the open air, accompanied by hymns, Bible readings, and prayers in the name of Jesus Christ.
We are living through one of the most disorienting periods in recorded history. The AI race is accelerating toward ever faster, ever more sophisticated automation and optimization. Agentic AI systems are moving from research labs into workplaces, healthcare, and governance. Geopolitical tensions are restructuring alliances faster than institutions can adapt. And planetary systems are signaling, with increasing urgency, that our current trajectory is unsustainable. Amid all this, it is dangerously easy to lose sight of a foundational question: What are we actually optimizing for?
Psychology researcher and professor Lisa Miller in her book The Spiritual Child explains that spirituality often increases in adolescence. The teenage brain has a larger gap between experiencing and interpreting than in adulthood. As a result, adolescents' feelings are strong, dramatic and oscillate more wildly than the playground swing you so recently used to push them on.
Part of the answer lies in the visceral nature of the game. Unlike chess, football is physical to the point of absurdity. Grown adults in body armor crash into each other over what is essentially a leather egg. There's drama in every play. You don't need a PhD in physics to appreciate a one-handed catch while somersaulting over a defender like a caffeinated acrobat.
Not a day passes without some overt expression of it in our national life. A crime committed by one Muslim becomes an indictment of all Muslims. A cultural practice is wrenched from context and weaponised to provoke anxiety. A theological concept is distorted to imply threat. And on the streets, and increasingly online, it can turn into violence, intimidation or exclusion directed at anyone who looks Muslim.
Church House has provided a veneer of spiritual legitimacy to Reform's anti-migrant and anti-Muslim politics, and their cynical scapegoating. As followers of Jesus, we must refuse to let the architecture of [the venue be used as a moral backdrop for policies that contradict the very heart of the Christian faith].
The monks are part of a 2,300-mile pilgrimage for peace from a Buddhist temple in Fort Worth, Texas, across nine states to Washington DC. Dressed in vibrant orange robes, they have walked about 20 miles daily, eating one meal a day and practicing loving-kindness a form of mindfulness that can be thought of as a form of non-violent resistance. Their journey is a slow-moving meditation meant to embody peace, rather than argue for it.
But Zia is one of an estimated 85,000 to 100,000 Muslims in Colombia, comprising less than 0.2 percent of the country's population. Within that community, though, is a prism of diverse backgrounds and experiences. Some of Colombia's Muslims reflect a rich history of migration to the region. Others are converts. The Colombian Islamic community is a small one but enjoys more on account of its diversity, Zia said, as he took a break from serving tea in his uncle Zaheer's restaurant
Some citizens might see themselves as Christian nationalists simply because they are Christian and patriotic. Others, however, assert that the United States is rightfully a Christian nation that ought to be governed by Christian leaders, ethics and laws. As a historian, I'm aware that Christian nationalism relies upon a selective and often distorted view of American history.
The Indian and Chinese Religions in Dialogue Unit of the AAR invites panel and paper proposals for the 2026 American Academy of Religion Annual Meeting in Denver. The deadline is Friday, March 6th. Panel and paper proposals covering all Indian and Chinese traditions from diverse theoretical and methodological perspectives are welcomed. Please see below the panel themes already proposed and reach out to the relevant contact person if interested. Proposals of others are welcomed as well. Proposals should be submitted through PAPERS.