#mythology--folklore

#mythology--folklore

Writing was created in response to the need to communicate over long distances in trade and, initially, was focused on the purely practical aspects of record-keeping. Scribes in ancient Mesopotamia recorded what commercial goods had been shipped to which destination, their quantity, purpose, and cost.

I wanted to write a book about how the smartphone changed the world, but the more I researched, the clearer it became that phones were actually the latest step in this evolution of storytelling technology that stretches all the way back to prehistoric times.

We are living through one of the most disorienting periods in recorded history. The AI race is accelerating toward ever faster, ever more sophisticated automation and optimization. Agentic AI systems are moving from research labs into workplaces, healthcare, and governance. Geopolitical tensions are restructuring alliances faster than institutions can adapt. And planetary systems are signaling, with increasing urgency, that our current trajectory is unsustainable. Amid all this, it is dangerously easy to lose sight of a foundational question: What are we actually optimizing for?

In this book of moons, I am writing for people for whom the medieval world and its literatures and arts may be unfamiliar. I hope that in telling the stories of medieval moons, I also introduce these readers to the wonderful, mesmerising realm of medieval texts and images. But I also hope that this book may be useful to those with greater familiarity with medieval languages, literatures, and arts.

Are heroes real, or are they simply stories we tell ourselves? Either heroes are objectively real-brave people who perform extraordinary acts of courage and sacrifice-or heroism is merely in our heads, a social construction shaped by culture, media, and wishful thinking. This debate shows up everywhere: in classrooms, in popular culture, and even among scholars who study heroism for a living.

Two Chinese Artists Created This Terrifying Hyper-realistic Sculpture Of The Falling Angel An Artist Captured the Innocence of Childhood by Photographing His Three Sons Florey's Unforgettable Alternative Movie Posters Sensitive Ballerina Watercolour Portraits By Liu Yi Artist Turns Animals Into Original Characters That Look Like They Belong In An Anime Russian Artist Adds Digital Pixel Glitches To Animal Tattoos. And It's Awesome!

At the outset of the Kalevala, Finland's national epic, a singer bemoans his separation from a beloved friend who grew up beside him. Today, the friends rarely meet "näillä raukoilla rajoilla, poloisilla Pohjan mailla" - lines which translator Keith Bosley renders "on these poor borders, the luckless lands of the North." The Kalevala, a poetic masterpiece of nearly 23,000 lines, first appeared in 1835. Now, nearly 200 years later, those "luckless lands of the North" are an increasingly tense border zone.

At first sight, Winslow Homer's " The Brush Harrow," which depicts two young boys, a horse, and a harrow against an arid landscape, evokes a feeling of somber isolation - but it's hard to pinpoint why. During a talk by curator Horace D. Ballard at the Harvard Art Museums on Jan. 29, visitors learned that Homer painted the scene in 1865, as the Civil War was ending, making the emotional underpinnings of the work clearer.

His investigation began after identifying recurring giant T-shapes, three-level indents, and step pyramids carved into ancient stones worldwide. 'These specific symbols that are built in different size proportions, and the symbols are found in ancient stones around the world, are not supposed to exist; no cultures are supposed to have any cross-platform,' LaCroix explained. The symbols appear in locations ranging from Turkey's Van region to South America and Cambodia.

This open-access book brings together more than thirty essays on languages and the ways they develop, interact, and influence one another. Its main focus is the Middle East, where Hebrew, Arabic, and Aramaic long existed side by side and often overlapped in everyday use, scholarship, and culture. In line with Geoffrey (Khan)'s commitment to the maximally accessible dissemination of research, this Festschrift has been published in both open-access digital editions and affordable printed formats.