Rumi argues that to love is to enter the unknown: to love is to empty the self of all self-knowledge entirely. He believes that emptiness is a paradoxical state of infinite fullness, allowing for the purest form of love and union with the divine.
It wasn't until Whitmarsh had been herded into the main hall that he grasped what he'd signed up for: 'a geopolitical event, not an intellectual one,' as he put it, with hosts including Greece and China's ministries of culture.
A mentor once told me that, when writing a research statement for a professorship, I had to start with the most ambitious pitch I could imagine - and then go ten times bigger. It's tricky enough to do this as a cosmologist, given that the topic of study is the entire Universe. But there is a quest that is more ambitious still: to find out 'what are we doing here?'
At the heart of yoga philosophy is the belief that stillness is not simply the absence of movement, but a profound engagement with our inner landscape. Practices such as asana (postures), pranayama (breath control), and meditation serve as gateways to this stillness, allowing us to cultivate awareness amidst chaos. Through these disciplines, we learn to quiet the mind's incessant chatter and tune into our true essence.
Popular definitions of yoga often include terms such as balance, harmony, health, and peace. While these qualities are certainly desirable, and must be created before one can enter the state of fixity, or yoga, they are not included in the definition Patanjali offers us in his Yoga Sutras, the classic second-century B.C. exposition generally accepted as the bible of yoga.
Philosophy of Language in Early China characterizes early Chinese philosophy of language through a focus on standards (' fa') and the activity of giving examples (' ju '). It argues that standards are understood by early Chinese philosophers to provide the groundwork for judgment and language, not only in the Mohist school, but also in other thinkers from the Warring States and early Han, particularly the Zhuangzi and Xunzi.
Happiness today is narrowly defined by some positive psychologists as a joyous state of mind or well-being. The happiness sciences see it as something you can calculate and quantify. They developed a Happiness Index and the World Happiness Report. These basically measure happiness as satisfaction, with criteria like gross domestic product per capita (money) and life expectancy (health) as some of the factors considered.
In Rinrigaku, Watsuji argues that ethics is the study of what it means for us to be human. How we think about the nature of human existence, he says, dictates the ways in which we understand our ethical values. Hence, he criticises Western philosophical conceptions of the modern subject, arguing that the Western rendering of subjectivity is both problematic and foreign
Many philosophers strike me as like Polish apparatchiks in 1983-they turn up to work and do what they did yesterday just because they don't know what else to do, not because they seriously believe in the system they are maintaining. I think it's not been fully appreciated how much of a blow it is to the confidence of the field's youth that scientific ambitions are increasingly abandoned as untenable.
Musicians and songs mentioned in Part I: U2, REM, Green Day, Everclear, Live, Taylor Swift, Hootie and the Blowfish, Notorious B.I.G., Blues Traveller Tim Kasher (of Cursive, and The Good Life) Bright Eyes Saddle Creek Records (music label) Cat Power, Metal Heart Gillian Welch, Wrecking Ball Screaming Females, Shake It Off (cover of a song by Taylor Swift) H.O.T. Drunken Tiger
The Indian and Chinese Religions in Dialogue Unit of the AAR invites panel and paper proposals for the 2026 American Academy of Religion Annual Meeting in Denver. The deadline is Friday, March 6th. Panel and paper proposals covering all Indian and Chinese traditions from diverse theoretical and methodological perspectives are welcomed. Please see below the panel themes already proposed and reach out to the relevant contact person if interested. Proposals of others are welcomed as well. Proposals should be submitted through PAPERS.