#erosion-of-norms

#erosion-of-norms

"We have a great opportunity in our movements to learn how to be opponents without being enemies," says Tanuja Jagernauth. This perspective emphasizes the importance of maintaining respect and understanding even amidst conflict.

66% of internet users live where political or social sites are blocked, and 78% are in countries where people have been arrested for online posts. New social media regulations have emerged in dozens of countries in the past year alone.

Campaigner Aysha Hawcutt stated that residents were 'not anti-homes', but believed the Adlington plan was 'the wrong proposal in the wrong place'. She expressed pride in the community's resilience against the development threats.

A record high of adults—80 percent—believes that Americans are divided on the most important values. National pride, trust in government, and confidence in institutions are near record lows. The Princeton University historian Sean Wilentz says the United States hasn't been this divided since the Civil War. Nearly half of Americans think another civil war is likely in their lifetime.

In the early 20th century, sociologist Max Weber noted that sweeping industrialization would transform how societies worked. As small, informal operations gave way to large, complex organizations with clearly defined roles and responsibilities, leaders would need to rely less on tradition and charisma, and more on organization and rationality. He also foresaw that jobs would need to be broken down into specialized tasks and governed by a system of hierarchy,

The air feels heavier. And the struggles are changing shape. Beyond my office walls, the world is shifting, and my clients sense the tremors. The things they once trusted, global order, democratic norms, and even their own personal safety, no longer feel solid. They feel brittle, as if one strong wind could bring it all down. And what they're sensing isn't imagined.

Like us, you may feel paralyzed in the face of the relentless images of violence we see every day. Suffering children, military occupations, the devastated neighborhoods, the cries of parents mourning their dead-these scenes haunt us. Whether it is happening in Palestine or Minneapolis, we are witnesses to suffering, and that witnessing takes a heavy toll. Clearly, the devastating situations in the West Bank and Gaza and in Minneapolis differ

He is not worthy of the presidency. He takes bribes blatantly. And now he's being a racist, blatantly. They were supposed to deport the dangerous criminals. They were not supposed to go after small children, storm schools, bring terror upon, you know, the little kids and the women and children, not just the immigrants in the school. All the children are scared.

In this issue of the HBR Executive Agenda, editor at large Adi Ignatius talks to Harvard Business School professor Ranjay Gulati about how leaders can act with clarity amid rising social tension and rapid technological change.

Collating data from the World Bank and other sources in innovative ways, he argues that globalization in the late twentieth and early twenty-first century was accompanied by then-unprecedented growth of income in both previously poor populations (notably in China) and people at the top of the world's income distribution (especially those in the West). By contrast, relative shares of world income stagnated or were thought to have declined for wealthy nations' middle and working classes, including in the United States.

Charlie Warzel opens with what it means to live in 2026, when our phones can drop us into graphic, real-time violence without warning-and when documenting that violence can be both traumatizing and politically consequential. Using recent footage out of Minneapolis as a lens, he explores the uneasy collision of algorithmic feeds, misinformation, and the moral weight of witnessing. Charlie also traces how viral documentation can puncture official narratives, pushing stories beyond political circles and even into "apolitical" corners of the internet.

People say it takes a village to do difficult things: raise a child, sustain a community, build a barn. But we don't often talk a lot about what it takes to be a villager. What does it mean to not just be in a community, but to help create one? Priya Parker, author of The Art of Gathering: How We Meet and Why It Matters, says the key is to put yourself out there, even if it's scary.

My local Target was the first place I noticed the shift. One day, a few years ago, a sign appeared: red text on white paper announcing that no one under 18 would be allowed in without an adult. Before the poster, every weekday afternoon, clots of teens would move through the arteries of the store, occasionally blocking them. The kids would laugh among themselves, swatch makeup on their arms, peruse the candy offerings.

In the United States, we haven't yet seen rifles aimed at large crowds, but we do observe masked federal agents detaining protesters in unmarked vehicles, flashy ICE raids staged like military operations and pardons for political violence all clear warning signs. Ignoring this is the first step toward complacency, which can kill liberty. Fascism is often misunderstood. It is not just political oppression; it is a set of traits, as scholars and observers point out,