#choreographic-heritage

#choreographic-heritage

The Festival features over 100 free performances from May to November in Downtown San Francisco, showcasing the rich cultures and creativity of the Bay Area.

"It took my breath away, because it was something that I really never expected to happen," Felix said when asked about the shoe restoration.

There's something powerful that happens when students step onto a stage and the entire community shows up for them. Events like this bring families, staff, and students together in a way that builds pride, connection, and a real sense of belonging.

For the Shakers, Dancing is both a means of revelation and a way to do the work of God in the world, Kimerer LaMothe, a dancer and philosopher of religion, said in an interview. To dance is to build heaven on earth.

Eshu's proverb tells both a story of reparation and of ancestrality by joyfully bending spacetime conventions and accessing subjects from the past with present actions.

Much of Instagram's video content is organized around transformation-the virtual magic of the before-and-after and clips that show cause and effect. A person makes pasta from scratch in 20 seconds via edits that compress time-intensive labor.

"Decorative, escapist, imaginary princesses and swans and flowers," said Janet Eilber, a former member of the company and its current artistic director. "And she wanted to dance about real human beings, real human challenges." Graham wanted to use dance to tell American stories, which at the time was a revolutionary idea, when so much of American cultural life was focused on Europe.

All this to say that Alexander Whitley can harness the technology that so fascinates him, and equally importantly, that he fully understands, to enhance his primary vocation as a dance maker and produce bewitching work. Unfortunately, Mirror, and its companion piece The Rite of Spring, in the brand new double bill currently at Sadler's Wells East, proved major disappointments.

This is an absolute beginners course on the foundations of classical ballet and, a single catastrophic line dance lesson aside, it is also the first dance class I have ever attended. I am in the minority. As we take the barre, it quickly becomes apparent that not being able to tell my left from my right will be a significant deficit over the next 16 weeks. This, however, is a tertiary concern.

When I came to America I tried a lot of classes and 90% of them, even if a class was for beginner level, were really difficult. I was thinking, if I were a grown woman who just decided to start, I'm going to get trauma, it's so hard, it's so competitive, and I [said], I need to create something dedicated to women, without this pressure, without this judgmental vibe.

Michelle Paulin dances while instructing youth at the Dulce Tricolor Venezolano dance group at the Ariel Dance Studio in Campbell on Jan. 25, 2026. Dulce Tricolor, a Bay Area Venezuelan dance group founded in 2019, teaches children traditional folk dances while preserving culture, building community and offering a sense of home amid Venezuela's ongoing political and economic crisis. (Josie Lepe for KQED)

With 'Dance Reflections,' the idea was to give back concretely to another discipline that still gives us a lot. It's the reason why 'Dance Reflections' is a sponsorship program, but also a curatorial program; that's quite rare for a brand to have.

First performed in 1910 by Serge Diaghilev's Ballets Russes and adapted by George Balachine for New York City Ballet in 1949, Firebird was inspired by a Russian folk tale. The ballet tells the story of Prince Ivan, who captures the firebird, a creature who is part bird, part woman, and then lets her go.

In warm front-of-curtain comments, Eilber said each work was "inspired by the American conversation." Indeed, the next two hours presented distinct voices that in their totality created a symphony of sound, from the sweetly nostalgic to the powerful and futuristic. Astonishing not only due to the dancers' dynamic range and ability to capture each choreographer's style and technique, in every dance music changed how movement is perceived, and vice versa.

I've been coming to the Art Series since 2022. The after-party is one of the most fun to go to, and tickets are a lower price than usual for ballets. A friend introduced me to it, and that's what I'm doing now-bringing a friend who's never seen the ballet before.

President Trump overhauled the Kennedy Center's board last year, got himself elected chairman, and installed ally Ric Grenell as president. Then, in December, his handpicked board renamed the venue "The Donald J. Trump and The John F. Kennedy Memorial Center for the Performing Arts" - slapping his name ahead of JFK's on one of the country's most storied arts institutions.

It's typical for the Joffrey Ballet to seat a mixed-repertory concert near the beginning of the year. But the 2026 edition of such an evening (a series of loosely connected shorter works packaged together), breaks at least one habit. There's nothing new in "American Icons," running two weekends at the Lyric Opera House. Instead, the Joffrey has dug up a range of works showcasing mid-20th century innovation and the porous kinship between ballet and modern dance during that time.

As if demolishing the East Wing, gutting arts agencies, and slapping his name and face on several federal buildings weren't enough, the US president now wants to do away with a DC building known as the "Sistine Chapel of New Deal art." This week, we reported on a burgeoning campaign to save the Wilbur J. Cohen Federal Building, which houses murals by Ben Shahn, Philip Guston, Seymour Fogel, and other major American artists. We will continue to follow this story.

Dominique McDougal and Carro Sharkey's three-part performance, 'Did4luv'-a tragicomic dance solo performed by each of the dancers, alternating every night-debuted this month at the dual 30th anniversary of Sophiensaele's inauguration as a theater and its renowned dance festival, Tanztage. This year's Tanztage invites its audience to consider the (im)material conditions of artistic production: the body and self as sources for capitalist exchange, the extractive nature of our systems of work and its resulting consequences for marginalized bodies.