Right-wing politics
fromTruthout
1 day agoNo Kings Must Mean No War: Foreign Policy Is Least Democratic Space in Politics
The majority of Iranian Americans oppose the war on Iran, despite media portrayal of pro-monarchy sentiments.
"We have a great opportunity in our movements to learn how to be opponents without being enemies," says Tanuja Jagernauth. This perspective emphasizes the importance of maintaining respect and understanding even amidst conflict.
The January 3rd Operation Absolute Resolve ousted Venezuelan Dictator Nicholas Maduro, marking a significant shift in US policy towards countering adversarial influence in the western hemisphere.
The result was a vote of no confidence in a centrist government led by the Social Democrat Mette Frederiksen. Her administration was, in the Danish context, an unusual political construction.
In her latest book, Indignity, Ypi blends archival material with a fictionalized account of her grandmother's childhood in Thessaloniki and her arrival in Albania, exploring themes of memory and dignity.
The very same European leaders and anointed members of the Blob expressing outrage about Greenland were largely silent or supportive as Trump bombed Iran and Nigeria, abducted Maduro, and continued to aid and abet Israel's genocide in Gaza.
The Canadian prime minister, Mark Carney, inspired a wave of enthusiastic nodding among the cosmopolitan crowd gathered in Davos last month when he took to the podium and proclaimed that the world order underwritten by the United States, which prevailed in the west throughout the postwar era, was over. The organizing principle that emerged from the ashes of the second world war, that interdependence would promote world peace by knitting nations' interests together in a drive for common security and prosperity, no longer works.
Like us, you may feel paralyzed in the face of the relentless images of violence we see every day. Suffering children, military occupations, the devastated neighborhoods, the cries of parents mourning their dead-these scenes haunt us. Whether it is happening in Palestine or Minneapolis, we are witnesses to suffering, and that witnessing takes a heavy toll. Clearly, the devastating situations in the West Bank and Gaza and in Minneapolis differ
All of us live in an age where we're bombarded by social media and artificial intelligence - when striving to be your authentic self becomes an increasingly difficult task. Yet, even if it has somehow become a common goal, it is unclear how many of us can truly define the "authenticity" that we say we are pursuing.
In the early 20th century, sociologist Max Weber noted that sweeping industrialization would transform how societies worked. As small, informal operations gave way to large, complex organizations with clearly defined roles and responsibilities, leaders would need to rely less on tradition and charisma, and more on organization and rationality. He also foresaw that jobs would need to be broken down into specialized tasks and governed by a system of hierarchy,
Across the world, governments are redefining data. It is no longer a commercial byproduct, but a strategic resource. One that carries economic weight, political influence, and long-term national consequences. At the center of this shift is what most people never consciously see but continuously produce: their digital DNA.
What most leaders label as a content problem is actually a presence problem. Leaders often assume credibility rises and falls based on wording alone. In reality, credibility is shaped by executive presence, which reflects the signals leaders send about confidence, clarity, and authority before their ideas are fully heard.
I took it upon myself to be that person in the hospital every single day chasing doctors, taking notes, making sure I understood why they were doing things. It was so stressful, she says, that at one point her hair started falling out, but she ploughed on. It was Jones's therapist who gently questioned whether she was going to ask for help. Jones laughs. The hair falling out didn't suggest to me that I needed help, it was somebody else looking in and saying that.
Any lingering doubts about the true motives behind the 2003 invasion of Iraq were dispelled when looters were ransacking Baghdad, carrying off millennia-old artifacts from the Iraqi capital's archaeological museum, while U.S. troops fortified the Ministry of Oilthe only government building left untouched and from which not a single document emerged. The disastrous and illegal invasion, spearheaded by the United States with military support from the United Kingdom
Collating data from the World Bank and other sources in innovative ways, he argues that globalization in the late twentieth and early twenty-first century was accompanied by then-unprecedented growth of income in both previously poor populations (notably in China) and people at the top of the world's income distribution (especially those in the West). By contrast, relative shares of world income stagnated or were thought to have declined for wealthy nations' middle and working classes, including in the United States.
The air feels heavier. And the struggles are changing shape. Beyond my office walls, the world is shifting, and my clients sense the tremors. The things they once trusted, global order, democratic norms, and even their own personal safety, no longer feel solid. They feel brittle, as if one strong wind could bring it all down. And what they're sensing isn't imagined.
Western governments, the U.S. under Donald Trump leading the pack, are caught in the grip of an anti-immigration fervor, enforcing cruel and degrading laws that violate human rights and undermine public safety. This entire approach toward immigrants is not only immoral but also rests on false economic claims, argues Daniel Mendiola, assistant professor of history and migration studies at Vassar College, in the interview that follows.
The United States intervention in Venezuela to abduct President Nicolas Maduro is not law enforcement extended beyond its borders. It is international vandalism, plain and unadorned. Power has displaced law, preference has replaced principle and force has been presented as virtue. This is not the defence of the international order. It is its quiet execution. When a state kidnaps the law to justify kidnapping a leader, it does not uphold order. It advertises contempt for it.
When we talk about our inability to pay attention, to concentrate, we often mean and blame our phones. It's easy, it's meant to be easy. One flick of our index finger transports us from disaster to disaster, from crisis to crisis, from maddening lie to maddening lie. Each new unauthorized attack and threatened invasion grabs the headlines, until something else takes its place, and meanwhile the government's attempts to terrorize and silence the people of our country continue.
When Serena Williams strode onto the Wimbledon grass, her legendary power was never in question. Her serve was crushing. Her backhand was unstoppable. But she wouldn't go to the net. She'd see a short ball, the kind that screams "approach," and she would hesitate to volley and miss the point. Serena was not playing at her full potential because of a story in her head.
What does it mean to say that you are restrained solely by your own morality, by your own mind? The conscience is often described as an inner voice telling us what to do when others may be opposed. A moral compass is that which distinguishes between right and wrong, good and bad. Our conscience, our moral compass, sets the groundwork for doing the right thing.
I grew up in West Baltimore where I experienced homelessness for almost the entirety of high school. For me, philosophy emerged in situations of precarity and uncertainty. Those formative years, spent not so much in a single home as in a patchwork of many, shaped what are now some of my central philosophical concerns: belonging, exclusion, and the status of those at the margins of society, those at the threshold of belonging.