In his 'memoir-manifesto', Johnson writes personal essays about navigating homophobia, their supportive family, and their first sexual experiences while growing up Black and queer in the South. Johnson ultimately encourages readers to shed society's toxic masculinity and embrace themselves fully.
Anna Holmes defines 'hype aversion' as a reflex against being told what to like, suggesting that popularity can create pressure rather than signal quality. This feeling can lead to a deliberate choice to resist mainstream culture.
Hachette remains committed to protecting original creative expression and storytelling. The company requires all submissions to be original to the authors and that the authors disclose whether AI is used during the writing process.
I was suspicious, even cynical, about what the world insisted was vital to the life of my unborn child. I was partly sceptical because so much of the advice I was getting was contradictory. But I was also suspicious because I'd spent most of my 20s reading Nietzsche. Nietzsche is not, perhaps, a natural choice for a young mother. But he helps to fuel certain questions about values, and purpose, that are central to questions of care.
This APA Blog series has broadly explored philosophy and technology with a throughline on the influence of technology and AI on well-being. This month's post brings those themes into focus recounting a vital Washington Post Opinion piece by friend of the APA Blog, Samuel Kimbriel. Samuel is the founding director of the Aspen Institute's Philosophy and Society Initiative and Editor at Large for Wisdom of Crowds. We collaborated on a Substack Newsletter about intellectual ambition, building on his essay, Thinking is Risky.
The better you are at managing your emotions, the less emotional support people offer you. It's not cruelty. It's perceptual bias. People take your composure at face value because it's efficient for them to do so. A study published in the Journal of Personality and Social Psychology found that people consistently underestimate the emotional needs of those they perceive as high copers.
