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"Until recently, there was no specific legislation addressing the forgery of artworks and collectibles. Instead, these cases fell under the 'smoother' general provisions of the criminal code concerning fraud and forgery, which required proof of a financial transaction in order for an offence to be established."
The exquisite, jewel-encrusted boxes were badly damaged in 2024, after they were among seven treasures stolen from Paris's Musée Cognacq-Jay by a gang of axe-wielding thieves. The perpetrators broke into the temporary exhibition, titled "Luxe de Poche," or "Pocket Luxury," on November 20, making off with goods that were, at the time, reported to be worth more than €1 million.
When Thomas Jefferson wrote about the "inalienable" rights of man in the US Declaration of Independence 250 years ago, it's possible he lifted the term from the French. And long before it was ever used as an adjective to describe human rights, it defined royal property. To this day, "inalienability" remains a cornerstone of public collections in France-and many other countries-impacting museums and their ability to deaccession, including for purposes of restitution.
An analysis of two paintings in museums in the US and Italy by the 15th-century Flemish artist Jan van Eyck has raised a profound question: what if neither were by Van Eyck? Saint Francis of Assisi Receiving the Stigmata, the name given to near-identical unsigned paintings hanging in the Philadelphia Museum of Art and the Royal Museums of Turin, represent two of the small number of surviving works by one of western art's greatest masters, revered for his naturalistic portraits and religious subjects.
Once again, A.I. and human experts are butting heads over the authenticity of a world-famous painting. A Belgian art historian has refuted claims made by Swiss company Art Recognition that two paintings have been falsely attributed to the Northern Renaissance master Jan van Eyck. The paintings in question are versions of Saint Francis of Assisi Receiving the Stigmata (ca. 1428-32) belonging to the Royal Museums of Turin and the Philadelphia Museum of Art.
The traditional museum experience, pausing in front of an object, and absorbing its history visually or by reading its description, has long shaped how collectors and others relate to cultural treasures. Yet, over the last few decades, digital technology has quietly rewritten many of those rules, changing not only how collections are exhibited but also how they are documented, preserved, and even inherited.
Advanced imaging and material analysis have led experts to reattribute a long-overlooked biblical scene to Rembrandt van Rijn, identifying the 1633 painting as a lost masterpiece after more than six decades of doubt. Titled Vision of Zacharias in the Temple, the work was last studied in 1960, when scholars ruled out the possibility that it could be by the Dutch master.