"TRANSCULTURAL COMPARISONS Buddhism, Nothingness, and Pessimism From Schopenhauer to Nietzsche Eric S. NELSON Nothing for Children Buddhist and Daoist Motifs in Michael Ende's Phantastic Novels Mario WENNING Mu 無 as Structural Ground Reinterpreting Saussure's Structuralism Through Nishida Kitarō's Logic of Basho YANG Xiaobo FREEDOM AND BEAUTY The Beauty of Emptiness-The Foundational Root of Chinese Aesthetics Téa SERNELJ Is Freedom Nothing? Luka PERUŠIĆ"
"ANALYTICAL APPROACHES Nothingness of Dao in the Daodejing A Mereological Interpretation Rafal BANKA Fictionally Fictional Object The Alleged Objecthood of Nothingness Wai Lok CHEUNG Distinguishing Emptiness from Nothingness A Comparative Analysis Using Zhang Dongsun's Panstructural Epistemology Jana S. ROŠKER THE BUDDHIST LEGACIES IN INDIAN AND JAPANESE IDEAS ON NOTHINGNESS "Nothingness"-A Comparative-Philosophical Interaction in the Field between East and West Hisaki HASHI Beyond Duality Exploring "Nothingness" in the Advaita Vedānta and the Madhyamaka Traditions of Indian Buddhism Pankaj VAISHNAV THE WINNING ESSAY OF THE EACP YOUNG SCHOLARS AWARD COMPETITION The (Non)Active Company of Forces A Deleuzian Reading of the Affected Agential Self in "Boundless Wandering" in Zhuangzi Shanni Sunny TSAI"
"OTHER TOPICS From Grasping to Shaping Reality Proper Naming in the Statecraft Chapters of the Chunqiu Fanlu Ivana BULJAN Žižek "With Chinese Characteristics" Radical Theory and Its Selective Reception Yue WU ASIAN STUDIES IN SLOVENIA Political-religious History of Ladakh Sebastijan PEŠEC BOOK REVIEWS Jessica Rawson: Life and Afterlife in Ancient China Manuel RIVERA ESPINOZA Matthieu Felt: Meanings of Antiquity: Myth Interpretation in Premodern Japan B.V.E. HYDE"
Contributions examine nothingness across Asian and Western philosophies, linking Buddhist, Daoist, and Western metaphysical perspectives. Comparative studies connect Schopenhauer and Nietzsche to Buddhist thought and analyze nothingness in Michael Ende's children's literature. Structuralist reinterpretations place mu and emptiness within linguistics and Nishida Kitarō's logic of basho. Analytical pieces present mereological readings of the Daodejing, probe the objecthood of fictional non-being, and distinguish emptiness from nothingness via panstructural epistemology. Additional essays explore Advaita Vedānta and Madhyamaka dialog, Deleuzian readings of Zhuangzi, naming in statecraft, Žižek's reception, Ladakh history, and relevant book reviews.
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