Work, in the words of Karl Marx, is a "means of life" in two senses. It is, first of all, an instrument for human life. It is the activity by which we reproduce ourselves from day to day, from year to year, from generation to generation. But work also forms, so to speak, much of the matter of human life, at least for most people in any society with which we are familiar.
Drawing from years in public defense and her work co-founding Partners for Justice, she explains why the criminal legal system often punishes instability rather than crime - and how policy choices, not individual morality, frequently determine who enters the system.
The conference's opposition to stripping folks of birthright citizenship "is motivated by their firmly held belief that each person is endowed by God with an inherent dignity that confers certain universal, inviolable, and inalienable rights."
First, I argued that libertarian free will-that is, the idea that the will can form itself in the mind independently of antecedent causes and conditions-is inconceivable. We can imagine to act differently, but we cannot show that we can. Second, the retreat to a higher-order will, imagined to freely act to create the effective will, merely kicks the can down the alley. Any meta-will begs for a yet higher-order will to be explained, and hence, we end up with an infinite regress of wills.
