
"Now that Chief Justice John Roberts has completed his decadeslong effort to undo the most successful civil rights legislation in American history, a simple question remains: Why? Is he a racist? What would lead a privileged graduate of Harvard College and Harvard Law School to dedicate so much of his life's work to rolling back the victories of the Civil Rights Movement? Maybe it's as simple as this: Roberts was raised in the 1960s amid lily-white affluence in a tiny Indiana beach town where property deeds long forbade selling homes to Black or Jewish people."
"As a kid, he spent little time around Black people. From childhood to adulthood, he never lived anywhere, or close to anyone, who compelled him to feel empathy for the reality that experiencing freedom, like voting, wasn't as easy for some Americans as it was for him. The chief justice has seemingly worn blinders for life. Roberts was also a determined striver. For him, an education was always about getting the best job."
"This combination of isolation and ambition appears to have made him ready to embrace a trendy revanchist argument in early 1970s Republican circles: Any effort to combat racial discrimination was itself racial discrimination. The rising legal right wing battled civil rights by conjuring, and defending, a colorblind, race-neutral Constitution despite the country's continuing struggle against anti-Black"
A newsletter frames the Voting Rights Act’s weakening as part of a broader legal rollback of civil rights. It contrasts historic sacrifices for voting rights with the background of John Roberts, who grew up in a segregated, affluent Indiana beach town and attended elite schools. The account links his limited exposure to Black people and his lifelong isolation to a lack of empathy for unequal access to freedom. It also portrays Roberts as an ambitious striver focused on education as career advancement. The summary suggests these factors helped him adopt a revanchist, colorblind constitutional argument that treats efforts to combat racial discrimination as discrimination itself.
Read at Slate Magazine
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